As anything really of what I would be to be a random musings, I just have a bunch of stuff to say about things. I will, in TIme. But right now there are sooo many things that can inspire one to be understanding of what a world can really utilize…. Creation. And once creation can be of his hands, then utilize the other senses and body parts to reconcile what the hands did not see.
There are soo many talented folks out there, but if you don’t know how to market product the type of sales pitch to make the sell, then I guess you can say that maybe the job just isn’t motivating as much as it used to be…
Now look at our lives again, are we truly happy with “things”.
With the intent to try to remonstrate the inner workings of society and culture, we can see the numerous doors waiting to be opened. By creating the directives not directly relating “why” or “how” we don’t seem to be happy, we can set for ourselves the foundations to redirect the motives of only fulfilling what constitutes being “happy”.
Although I am not much for words, I do try to honor his work (and the work of those before us), in observation to divine plan and Will. Within my interpretations of understanding what constitutes a “plan”, I find that remixing music is a good way to see the basic concepts to begin implications of seeing the layout of a structured plan.
To exemplify the process of “redirecting” an end result, adding a “theme” or “message” to the mix incorporates the use of different music and inspiration which provides for mixes that vary in the progressive demeanor. By redirecting and creating a purpose requires constant learning and ongoing methods to obtain resources. With the process to begin putting the mix in order by defining the “theme”, I can include different ethics which strengthen my knowledge of how to “create in purpose”.
IN my experiences regarding ethical practices, I have seen a qualitative assertion when applying work and order within the business world and an ongoing formation to the structure, which I am able to correlate a variety of skills to produce a remix.
Building on a foundation with the intent to “redirect” the intention of an “end result” such as “being happy or content” with working or practice, I find that discovering and sampling methods extends and reaches beyond the purpose of expectations. The expectation to achieve “distance” from one point to the next point requires less than what we are really expect from our own quality that we produce. To surpass this repetitive lifestyle, requires the ability of instinctive survival skills which include the use of our environment. Therefore, within the quality the environment offers, we are able to adapt.
If it wasn’t for those to pull me through our of a situation mentally effected by my environment, then I really don’t know WHAT I would be with regards to being able to hear a particular sound within all the noise. Therefore, not hearing the sounds, the remixing finds principals within the ability to create and make new rhythms.
If we look at ourselves to have gone from one situation to another, in a sense that you have attained knowledge that most people usually choose NOT to accept, then how is it that you can express this acquired knowledge…. “THANK YOU”, is all that seems to come to the mouth.
However, the ways I really do know how to show that I am thankful for what I have been through and achieved… my ability to CREATE and be Ographer Ocean Duran at the same time tasking my experiences as the basis for structure and truth.
After knowing that I was in a situation, was when my “MUSE” really kicked in… I was gung ho about “helping out”. I don’t know I could have really helped out in a way that I probably thought that I would have wanted. So I did leave the situation, by prayer and an understanding on what to do or not to do. I just knew that I had to endure through those times.
However, the best thing about it, was that I think I needed that little kick in the butt to get the juices going on my Creation “aspect” again… Sometimes all we need is a little perspective and understanding that there is more than what we know to be. And with this method of “flow”, I am able to begin to relate other avenues which seem to be of concern when proving the debate that shows cause for each and every creation… the ability to put into perspective by the means of other views.
Footnotes…
My goal to get this site up is to mainly put into perspective of what others in the same fields of interest may have, or not seen. I have taken full interests in Singing, Dancing, Acting, Dance Teams, Business, Entertainment Professional, Teacher/ Student, Multi-Media and Choreographer or Ographer. Recently having been put in a society that I was unfamiliar with in family affairs, health issues and re-locating, I found myself in situations that todays “society” would think less of me. Little did I expect my relationships with God, allow me to feel honored about the knowledge and things that came to me. This Society today is on such a course that we forget sometimes to truly look around us and “accept” things for what they really are. I didn’t know what was going on at the time, some might have said ghosts, or aliens, or even other spirits… I saw a chance to be able to talk to people who I thought lived IN the house. I really did sit and chat with them, MOSTLY because I thought there was a room on the other side of my room. Low and behold… nope there sure wasn’t. So I didn’t think I was going crazy, I just didn’t accept the fact that there wasn’t a room there.
I do have to say that was pretty odd. I wasn’t afraid though for some reason. I just was there like THEY were there. I didn’t have my normal defefences up, mainliy because I was a guest living in the house too.
From there… I was trying everything that I could to try to understand what was going on.. I mean not about the whole “dinosaur and man link”… I was talking about where do I look to for answers. Well pretty much the only book I had there was the Bible. For some Strange reason though is that I began to see the Bible in a whole other perspective…
oceanREmixED N’light…
IN many cultures and social environments we find that our systems have been a result of all that was before it. This is so that we respect the forefathers and the ways of building proper foundations…Experience is the key here.
So the theme in retrospect to the book of ecclesiastics;
Noun 1. ecclesiasticecclesiastic – a clergyman or other person in religious orders
churchman, cleric, divine
clergyman, man of the cloth, reverend – a member of the clergy and a spiritual leader of the Christian Church
ordainer – a cleric who ordains; a cleric who admits someone to holy orders
pardoner – a medieval cleric who raised money for the church by selling papal indulgences
pluralist – a cleric who holds more than one benefice at a time
Adj. 1. ecclesiastic – of or associated with a church (especially a Christian Church); “ecclesiastic history”
ecclesiastical
…paves way for implying that this book reflects my interpretation to apply Sound Doctrine which resounds the design of bringing back to life or into life the aspects of various expressions regarding religion, philosophy and science.
With the intention of sounding out all that has “died”, we know this death as inconclusive proof to provide proper debate that it’s a universal truth, and instead we have labeled it as a “myth” or creative story passed from generation to generation. However, throughout this remix, I reuse the song “Zombie Jamborie”, to represent and introduce it within a variety of musical genre. The purpose for this cause provides a sound and just means to depict the importance of all that is created. As I remix it within different genres, it provides the mix with a consistent concept to reveal how the one song can impact the entire mix by applying the theme, and more importantly we discover how the one song becomes the element to producing and creating a connection of the songs, sounding out new unsought rhythms and progressions.
To correlate the book of ecclesiastics, understand that the image of it’s words portray how each song of the mix, can be properly placed to match rhythms, but the underlying subtext is found within the ability to involve different genres to give cause to each song for this mix. And the importance of this theme revives and remonstrates our ability to relate other ideas and theories which stay true to proper foundational functionality.
ecclesiastic 7
1. a clergyman or other person in holy orders
2. of or associated with the Christian Church or clergy 1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
13 Consider the work of God: for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.
20 For there is not a just man upon earth, that doeth good, and sinneth not.
21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, who can find it out?
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:
28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
ecclesiastic 8
1 Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
4 Where the word of a king is, there is power: and who may say unto him, What doest thou?
5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7 For he knoweth not that which shall be: for who can tell him when it shall be?
8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
Sirens and death
The Siren, by John William Waterhouse (circa 1900).
According to Ovid (Metamorphoses V, 551), the Sirens were the companions of young Persephone and were given wings by Demeter[6] to search for Persephone when she was abducted. Their song is continually calling on Persephone. The term “siren song” refers to an appeal that is hard to resist but that, if heeded, will lead to a bad result. Later writers have inferred that the Sirens were anthropophagous, based on Circe’s description of them “lolling there in their meadow, round them heaps of corpses rotting away, rags of skin shriveling on their bones.”[7]
As Jane Ellen Harrison notes of ” The Ker as siren:” “It is strange and beautiful that Homer should make the Sirens appeal to the spirit, not to the flesh.”[8] For the matter of the siren song is a promise to Odysseus of mantic truths; with a false promise that he will live to tell them, they sing,
Once he hears to his heart’s content, sails on, a wiser man.
We know all the pains that the Greeks and Trojans once endured
on the spreading plain of Troy when the gods willed it so—
all that comes to pass on the fertile earth, we know it all![9]
“They are mantic creatures like the Sphinx with whom they have much in common, knowing both the past and the future,” Harrison observed. “Their song takes effect at midday, in a windless calm. The end of that song is death.”[10] That the sailors’ flesh is rotting away, though, would suggest it has not been eaten. It has been suggested that, with their feathers stolen, their divine nature kept them alive, but unable to provide for their visitors, who starved to death by refusing to leave.[11]
Oh, Sleeper – The Siren’s Song lyrics
We came from the pile.
We came from the dead and dying.
But the moment you pulled
You brought us back to the living.
Stand here to a world at war.
This blacken field leads to ruin,
Ruled by folds pulled tight, and a pit so slick.
Draw your lines, let nothing cross. No!
What booming hate moves close,
So vast that the clouds would follow?
What looms, with thunder?
And the water did fall.
The turn of earth to mud.
Once dried veins, now fill and swell.
Lift the torches, light the fields!
We stand as the giants make way.
We stand as the giants make way.
We are the few to she’d the fold,
We are the few!
Oh, sweet lit clarity grant us the eyes for this bane.
Towered beasts now meet our lines…
Oh but fast on the wind came a song, don’t turn.
The lines crossed now charge.
The lines crossed but you turned away.
It was a beautiful song, sung through beast’s jagged teeth.
It’s not real. You’ll see. It’s not real. You’ll see.
She’s the touch that you want The soft wet skin that haunts.
Deep inside a warmth that lies on a bed,
She’s calling to you…
… taste the wine of her lips, feel free to taste this kiss.
Drink deep and forget the struggle in the battle you live.
Don’t turn we need you. Don’t turn we need you.
The sirens are calling your name!
Come back. Make the call.
Father, send your rain.
Lay waste to the kings here.
Lay waste to their grip and we’ll rise.
We will rise.
Lyrics | Oh, Sleeper lyrics – The Siren’s Song lyrics
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
