mAPPLOC8 c`RE8 – LIVING WATERS~ another oceanremix

By Ographer Ocean Duran choreographer to the Stars!

Structured Report on “The Nature of One: An Ontological Odyssey”

Executive Summary

This report delves into the essential aspects of formal naming definitions as they pertain to ontology within the realm of information science. It highlights the foundational role of ontologies, controlled vocabularies, specified conceptualizations, ontology components, and the significance of formal naming in enhancing computational processes and knowledge sharing. Additionally, it explores the implications for religious understanding and universal ethics, providing a comprehensive overview of the intertwining of ontology with various philosophical and theological discussions.

Introduction

The document discusses the relevance of formal naming definitions within the context of ontology in information science. An ontology serves as a structured representation of concepts, their properties, and relationships, crucial for precise knowledge sharing and computational accuracy.

Key Sections

1. Foundation of Ontologies

Definition: Formal naming and definitions act as the cornerstone of ontology, ensuring precision in computational processing and knowledge sharing.

Controlled Vocabularies: Different academic disciplines contribute to ontologies through established terminologies, facilitating communication and translation between different languages and fields.

2. Specification of a Conceptualization

Tom Gruber’s Definition: An ontology is characterized as “a specification of a conceptualization,” implying a formal description of concepts and their relations essential for communities and agents engaged in specific domains.

3. Beyond Taxonomies

Complexity: Ontologies extend beyond hierarchical taxonomies, requiring detailed axioms and formal definitions that constrain the interpretations of defined terms.

4. Components of Ontologies

Categories: Contemporary ontologies encompass individuals, classes, attributes, and relationships, all necessitating clearly defined formal names to ensure computational tractability.

5. Ontology Languages and Editors

Tools for Creation: Ontology languages (e.g., OWL, Common Logic) provide necessary syntax and semantic rules, while ontology editors facilitate the creation and manipulation of ontologies, relying on precise naming and definitions.

6. Importance for Applications

Practical Implications: Well-defined ontologies enhance problem-solving capabilities, data interoperability, and entity disambiguation across fields, notably in biomedical research.

7. Ontology in Religious Understanding

Divine and Human Distinction: Ontological sciences clarify the differences between divine and human existence, integral for theological exploration.

Divine Causality and Philosophical Foundations: Ontology aids in understanding divine causality’s role in creation and integrating philosophical discussions with theological doctrines.

8. Global Ethical Frameworks

Universal Ethic Search: The document emphasizes the necessity of a common ethical language, suggesting that a standardized set of moral values could foster cohesion and responsibility among various cultures and religions.

Conclusion

The examination reveals that formal naming definitions play a pivotal role in the structure and application of ontologies in information science, whilst also providing insights into their relevance in religious and ethical discussions. The careful crafting of terms and definitions across various contexts is imperative in addressing complex contemporary challenges.

Recommendations

Enhancing Formal Definitions: Encourage academic disciplines to collaboratively refine their terminologies to enhance the functionality of ontologies.

Interdisciplinary Engagement: Promote interdisciplinary discussions that allow for the integration of ontological frameworks in both scientific and theological inquiries, potentially leading to richer ethical dialogues.

Verbs Highlighted in the Text

discusses

serves

contribute

facilitate

characterized

imply

require

encompass

provide

facilitate

relying

enhance

clarify

aids

emphasizes

foster

encourage

promote

This structured format aims to present the key elements of the document in a clear, concise, and professional manner, aiding in the comprehensive understanding of its contents.

N D’fining WORD

DO YOU KNOW WHAT WE ARE HERE TO DO OR EVEN MORE SO HAVE WE MADE A PURPOSE FOR OURSELVES?

(THINK wisely).

We think about whomever, and what it is we have done for meaning to “go on”,

and in likeness SHOWS US AS WE FIGHT FOR SURVIVAL ALL DAY LONG!

WE FORGET MIGHTY WORDS AND MORE OFTEN THEN NOT. IT’S MEANING TOWARDS OUR OWN WRONG,

SO THAT ACTUAL WORD WE ARE SINGING MOVES ALONG TO DESCRIBE IN ALL TONGUES. THE “WAY-WORD” SONG WE ALL SEEM TO HAVE SUNG.

There’s a word and it’s meaning and yes, TWO words make a sentence. But very Few words are oh so precious.

Seeing is believing,

the harsh reality “TYPE” themed being. WHAT WE KNOW IN OUR MINDS WE CAN HEAR WITH OUR SIGHT. WHAT WE KNOW BY INSIGHT OUR HEARTS FIGHT OR TAKE FLIGHT. SO ALWAYS IT SEEMS!

But a WORD without meaning,

is only an “EMPTY” themed being.

What is said and done has meaning of many many words that define words!

That in itself is an answer, a bunch of themes, a definition to many without; THEE SPOKEN WORD.

ONE WORD CAN THEME A BOOK BY BELIEVING ONE’S THEME WITHOUT A SECOND LOOK,

TRUTH BE TOLD THAT A SONG WITHOUT THE HOOK IS SAYING YES,

THAT YOU CAN BE SHOOK BY A STRENGTH WEAKNESS OVERTOOK!

Your WORD is as it’s always been! For you are like an earthquake, awake!

A SCALE OF 1 TO 10.

MEASURED, POLISHED, STURDY, REFINED TO PERFECTION! a “MELODY” IN TUNE FOR REFLECTION.

THE CREATOR DIVINED ANOTHER WORD IN “AFFECTION”. SING NOW !! EXPERIENCE IS NOW WRITTEN AND DO NOT CONFINE BY ANY MEANS! So it DEFINES “TROUBLED MIND” AS DOUBT IN HIS WORD. KNOWN BY LABELS AND THEMES.

BECAUSE BEFORE THIS POINT,

THIS SECTION OR PART CONNECTION YOU READ AND WRITE,

IS THE BEGINNING WE FIND WHAT DEFINES THE MINDS LIKENESS IN KIND.

A BLANK SLATE YOU CREATE,

SHOWING HIS WORD, YOUR PAST!

Above all, above time, soon or late,

that you considered once as many words defining you,

as His Word for you

as you,

a meaning with limited life living it’s own Fate.

SEARCH YOUR PAST NOT FOR THAT WHICH CAN CONTRAST,

BUT SEARCH FOR THE HINTS, TIPS, AND DIRECTION THAT CAN COMPLETE THIS PUZZLES PIECE CONNECTION.

WHAT WE KNOW IS WHAT WE CAN MAKE OF THE EQUATION, COMPRISED IN REVERSE THAT ANSWER IS MADE UP OF MANY PARTS CALLED CREATION.

From Him as a Hymn,

to you a Salutation!

Simple, yet effective relative is the objective,

What is equal to one is not equivalent in sum,

for or BY SOME.

THIS IS TAUGHT IN BOOKS TO BE SAID AS;

EVEN IS EVEN BUT ONE IS PREFIXED, MEANING BEGINNING WITH “UN” FOR OR BY ONE.

WE WANT THIS TO BE A PUZZLE THAT CAN MAKE SENSE TO TOUCH, SIGHT, AND SOUND,

BUT TRULY WHAT HOLDS US BACK ARE SENSES NOT FOUND.

THESE SAME SENSES WE HAVE EXPLAINED;

FROM THE BIRDS WIDE OPEN SKY TO SEEDLINGS IN SEASON THAT USE EARTH’S GROUND.

And from these same grounds questions still cry!

SO AM I A SONG,

A THEME OR A BOOK OF CLEVER WORDS AND PHRASES?

YES,

EVEN THE WIND IS HIS WORD FOR YOU WHICH YOUR PAST CAN SHOW,

IS MADE UP OF

AND COMPRISES.

Search the Praises!

SO AM I WRONG, DO I SIN, SHOULD I REDIRECT TO BE GOOD, AS IN “HOLY”?

NO! DOES A WORD THAT SOUNDS ALIKE FOR IF IT NOT FOR THE SPELLING DEFINE “HOLY” AS MEANING “WHOLEY”?

now think!

As DEFINITION DEFINES,

OUR SINFUL PEER PRESSURE CONFINES.

As HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!

FROM NOTHING TO SOMETHING IS YOU, HIS WORD,

WELL SPOKEN TO LISTEN!

As we write what He’s reading!

Already it’s written,

for God gave you life and His Word keeps on feeding.

HIS WORD IS LIFE AND DESCRIBES NO LIMITS THAT OF GOOD NEWS,

THE GOSPEL BORN FROM ALL LIGHT!

IN THE DARKNESS,

WITH THE LITTLE LIGHT THAT SHINES!

HE READS TO REFINE WORDS YOU WROTE TOGETHER,

THE PART ABOUT HOW “SINS CONFINE”.

Now when HE tells us the Sun, Moon, Stars and Daybreak in all light is born,

HE describes you

TO TELL YOU YOUR THEMED WORLD IS AS IT CAN BE,

THROUGH HUMAN HANDS LEFT TO BE TORN.

BUT THROUGH JESUS CHRIST CAN YOU SEE THE FATHER,

FROM WHENCE YOU WERE FORMED.

SO THEE CREATOR SPEAKS THROUGH ALL OF HIS WORDS TO TELL YOU YOUR STORY YOU WANTED TO KNOW,

YOUR LIFE, MEANING AND DEFINITION HAS BEEN AS IT’S BEEN FROM THE DAYS OF OLD,

FOR YOU AND GOD TO MOLD.

WHAT YOU ARE IS LIMITED TO WHAT YOU KNOW, WHAT YOU KNOW DO NOT LET ANY BE LET GO!

ABOVE ALL LAW, HIS WORD IS TRUTH FAILING THE FALL,

HE HAS WRITTEN A “PLAY” FOR THE CAST OF YOUR PAST,

THE STAR OF THE SHOW!

HE CAN SPEAK AND IT CAN BE CREATED, WHAT IS WRITTEN HAS BEEN BECAUSE WHAT HAS BEEN SPOKEN,

WHAT IS RESISTED DEFILED THE EXISTED,

SO SIN CAME TO EXIST!

But you endure The Word You Now KNOW, LIKE YOU KNOW THE BACK OF YOUR FIST!

WHAT ELSE CAN DESCRIBE HIS WORD THAT YOU ARE?

MANY THINGS IN HUMAN WORDS,

BUT NOT MANY HUMANS,

AS WORDS,

DESCRIBE YOU UP TO PAR.

For they their own book that has been Spoken.

TELL ME NOW, HOW WORDS HAVE A FEW MEANINGS,

THEN TELL ME HOW GOD’S WORDS,

ARE THAT WHICH HAVE MEANING.

THEN ANSWER YOURSELF, AS THOUGH A BOOK ON A SHELF,

“CAN IT BE TRUE WHAT IS WITHIN OUR OWN PAGES,

BE ME WHO WE ARE AS WE UNDERSTAND A BOOK IN IT’S CREATION STAGES?”

SO WHAT WE KNOW, AS WHO WE ARE, WE ARE BECAUSE OF OUR MEANING. KNOW THE ABSOLUTE TRUTH NOW,

WE DID NOT ENDURE LIFE TO HAVE LIMITS AND BEATINGS!

OUR WORD THAT IS WHO WE ARE,

CAN BE WRITTEN AND READ ALOUD,

JUST LIKE DESCRIBING OF A THUNDERING CLOUD.

WE ARE A WORD THAT IS LIVING,

AND NOT A BOOK OF LIMITS AND RULES BOUND AND WRITTEN DOWN.

WE HAVE BEEN SPOKEN TO GROW AND PLANT “THE SEED”…

LET’S SEW SO WE SING,

“I was lost but now I’m Found, Was blind but NOW I see”.

Nothing held back, ALL GO FORTH AND ON TRACK!

LIKE THE WORDS IN A SONG, WE AS GOD’S WORD MOVE ALONG,

LIKE THE MELODY, HARMONY, TIMBRE, METER, DYNAMICS, TEMPO, RHYTHM AND INSTRUMENTS.

HE HAS READ THROUGH THE MUSE,

TO HELP FROM PLACE TO PLACE,

“AMAZING GRACE HOW SWEET THE SOUND, THAT SAVED A SOUL LIKE ME”, ARE MORE THAN WORDS TO EXPRESS OR TASTE,

THE WORD HE SPOKE TO ME THROUGH SUCH A PECULIAR AMAZING GRACE!…

AS MY “THEMED” WORLD WAS TORN AND LIGHT WAS THEN BORN,

SO IT WAS AND IS WRITTEN,

LIKE THAT WHICH COMES FROM A FATHER! …

“AND THE SPIRIT OF GOD HOVERED OVER THE FACE, OF WATERS”.

by Ographer Ocean Duran

Exploring “N D’fining WORD”

Study Guide

This study guide is designed to help you review your understanding of the provided text, “N D’fining WORD.” It includes a short-answer quiz, essay format questions, and a glossary of key terms.

Short-Answer Quiz

Answer the following questions in 2-3 sentences each.

According to the text, what is a fundamental question we should ask ourselves regarding our purpose?

What does the text suggest happens when we forget “mighty words” and their meaning in relation to our own wrongdoings?

Explain the contrast presented in the text between a “WORD without meaning” and the impact of spoken words.

What does the text imply about the power of a single word in relation to themes and understanding?

How does the text describe the relationship between one’s “WORD” and their inherent qualities?

What is the significance of the word “AFFECTION” as introduced in the text?

According to the text, how can we understand what defines the likeness of minds in the beginning?

What does the text suggest we should actively seek in our past, and what should we avoid searching for?

In the context of the text, how are we described in relation to God’s Word, drawing a comparison to a song?

10.

What transformative experience is linked to the understanding and acceptance of God’s Word, as expressed in the final section?

Answer Key

The text asks if we truly know what we are here to do or, more importantly, if we have actively created a purpose for ourselves. This prompts introspection on our intentionality and meaning-making.

When we forget the significance of powerful words regarding our mistakes, the text suggests that the underlying message or “Way-Word” song continues to describe and resonate across all languages.

A word without meaning is described as an “EMPTY” themed being, lacking substance. In contrast, what is said and done carries the meaning of numerous words that ultimately define other words, pointing to the power of the spoken word.

The text states that one word can establish the theme of an entire book if one believes in that theme without hesitation. This highlights the concentrated power and potential influence of a singular, central concept.

The text asserts that “Your WORD is as it’s always been!” and compares the individual to an earthquake—awake, measured, polished, sturdy, refined, and like a “MELODY” for reflection, suggesting an inherent and powerful nature.

The Creator is described as having divined another word in “AFFECTION,” and the text encourages one to sing and experience it without confinement. This implies “AFFECTION” is a key element of understanding and connection, potentially linked to overcoming doubt.

The text indicates that the beginning of reading and writing connects us to what defines the likeness of minds. This suggests that shared communication and engagement with the written word are foundational to understanding collective thought.

We are advised to search our past not for things that create contrast or opposition, but for the hints, tips, and direction that can help complete the “puzzle piece connection” of understanding.

We are described as God’s Word that is living, moving along like the words in a song, and embodying elements like melody, harmony, and rhythm. This uses the analogy of music to illustrate our dynamic and expressive nature as part of God’s creation.

10.

The final section describes a transformative journey from being lost and blind to being found and seeing, facilitated by God’s Word and “Amazing Grace.” This signifies a profound shift in understanding and perception through faith.

Essay Format Questions

Consider the following questions and develop well-supported essays based on the provided text.

Analyze the central metaphor of “the WORD” as it is presented in the text. What different aspects of this metaphor does the author explore, and what is the overall message conveyed through this linguistic comparison?

Discuss the relationship between human language and divine communication as depicted in “N D’fining WORD.” How does the text suggest that we understand or connect with a higher power through words and their meanings?

Explore the theme of self-discovery and identity formation in the text. How does the author suggest that understanding “your WORD” is essential to knowing oneself, and what role does the past play in this process?

Examine the concepts of sin, redemption, and divine grace as they are presented in the latter part of the text. How does the author use the idea of “words” and their meanings to explain these theological concepts?

Analyze the author’s writing style and the use of rhetorical questions, capitalization, and repetition in conveying the message of “N D’fining WORD.” How do these stylistic choices contribute to the overall impact and understanding of the text?

Glossary of Key Terms

•

WORD: In this text, “WORD” appears to have multiple layers of meaning, referring to human language, individual identity or essence, and the divine word or communication from a higher power. It is presented as fundamental to understanding, meaning, and existence.

•

THEME: A central idea or underlying message within a piece of work or concept. The text suggests that even a single word can embody a significant theme.

•

MEANING: The significance or definition of a word, concept, or experience. The text emphasizes the importance of understanding the meaning behind words and actions.

•

WAY-WORD: A phrase used in the text to describe a fundamental, perhaps universal, message or understanding that resonates across languages.

•

EMPTY (themed being): Used to describe a word or concept lacking significance or true meaning.

•

THEE SPOKEN WORD: Refers to the power and impact of verbalized language and communication.

•

MELODY: Used metaphorically to describe a refined and harmonious aspect of one’s being or “WORD.”

•

AFFECTION: Introduced as a divinely inspired word, suggesting a crucial element in understanding and experience, possibly related to connection and overcoming doubt.

•

TROUBLED MIND: Defined in the text as a state of doubt in God’s Word, linking mental unrest to a lack of faith.

•

BLANK SLATE: Represents the beginning or potential for creation and the manifestation of God’s Word through individual experience.

•

CREATION: Presented as something comprised of many parts, an answer formed in reverse, originating “From Him as a Hymn, to you a Salutation!”

•

UN (prefix): Used to highlight the concept of beginning or singularity, as in “EVEN IS EVEN BUT ONE IS PREFIXED, MEANING BEGINNING WITH ‘UN’ FOR OR BY ONE.”

•

SENSES NOT FOUND: Suggests that our understanding is limited by perceptions beyond our conventional five senses, hinting at spiritual or intuitive understanding.

•

HOLY/WHOLEY: The text draws a distinction between these homophones, questioning if a word that sounds alike truly carries the same comprehensive meaning.

•

SIN: Described as something that “came to exist” through resisting what has been spoken and defiling the existed, suggesting a consequence of opposition to divine will.

•

GOSPEL: Referred to as “GOOD NEWS, THE GOSPEL BORN FROM ALL LIGHT!” representing a message of hope and positivity.

•

AMAZING GRACE: Used in a direct quotation from a hymn, representing undeserved divine favor and a transformative experience of being saved.

•

THEMED WORLD: Refers to the individual’s experience and understanding of the world, shaped by their interpretations and beliefs.

——————————————————————————–

The Profound Word: Meaning, Purpose, and Identity

Briefing Document: Analysis of “NDWord.txt” and “The Defining Word: Purpose and Meaning”

Date: October 26, 2023Prepared For: [Recipient Name/Organization]Prepared By: Gemini AISubject: Analysis of “NDWord.txt” and “The Defining Word: Purpose and Meaning” by Ographer Ocean Duran

This briefing document provides a detailed review of the main themes, most important ideas, and key facts presented in the provided excerpts from “NDWord.txt” and the summary of “The Defining Word: Purpose and Meaning,” both attributed to Ographer Ocean Duran.

Overall Theme: Both sources center around the profound and multifaceted concept of “the Word,” exploring its connection to meaning, purpose, individual identity, divine creation, and the human experience. The author presents “the Word” not merely as spoken language, but as something deeper and more intrinsic to existence.

Key Ideas and Facts from “NDWord.txt”:

•

The Search for Purpose and Meaning: The text begins by questioning our inherent purpose and whether we actively create it: “DO YOU KNOW WHAT WE ARE HERE TO DO OR EVEN MORE SO HAVE WE MADE A PURPOSE FOR OURSELVES?” This establishes a central theme of seeking meaning in our actions and existence.

•

The Significance of “The Way-Word Song”: The author suggests a fundamental, universal understanding or expression of meaning, referred to as the “WAY-WORD” SONG WE ALL SEEM TO HAVE SUNG.” This implies a shared human experience of seeking and understanding.

•

The Power and Potential Emptiness of Words: While acknowledging the importance of language (“TWO words make a sentence”), the text emphasizes the critical role of meaning. “But a WORD without meaning, is only an ‘EMPTY’ themed being.” This highlights the distinction between mere utterance and genuine substance.

•

The Spoken Word as Definition and Theme: The act of speaking and the words we use are presented as inherently defining: “What is said and done has meaning of many many words that define words! That in itself is an answer, a bunch of themes, a definition to many without; THEE SPOKEN WORD.” This suggests that our communication shapes our understanding and reality.

•

Individual Identity as “The Word”: A significant concept introduced is the idea that each individual is akin to a “word”: “Your WORD is as it’s always been! For you are like an earthquake, awake!” This elevates personal existence to a form of expression or communication.

•

Connection to Divine Creation: The text explicitly links “the Word” to a creator: “THE CREATOR DIVINED ANOTHER WORD IN ‘AFFECTION’.” This implies a divine origin for the individual “word” and their capacity for experiences like affection.

•

Overcoming Doubt and Embracing Potential: Doubt is presented as a “TROUBLED MIND” and a confinement against the creator’s “WORD.” The text encourages embracing one’s inherent potential: “SING NOW !! EXPERIENCE IS NOW WRITTEN AND DO NOT CONFINE BY ANY MEANS!”

•

The Past as a Guide: Instead of dwelling on negative aspects of the past, the author suggests searching for “HINTS, TIPS, AND DIRECTION THAT CAN COMPLETE THIS PUZZLES PIECE CONNECTION.” This encourages a constructive view of personal history.

•

The Nature of Truth and Understanding: The text delves into the complexities of knowledge and perception, suggesting that our limitations are often due to “SENSES NOT FOUND.” It also implies a deeper, perhaps spiritual, dimension to understanding.

•

Rejection of Sin and Confinement: The text challenges conventional notions of sin and encourages self-acceptance: “SO AM I WRONG, DO I SIN, SHOULD I REDIRECT TO BE GOOD, AS IN ‘HOLY’? NO!” It distinguishes between outward perception and inherent worth. “OUR SINFUL PEER PRESSURE CONFINES. As HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!”

•

Life as God’s Word and Good News: The author posits that individual life is a manifestation of God’s “WORD” and inherently “GOOD NEWS” without limitations: “HIS WORD IS LIFE AND DESCRIBES NO LIMITS THAT OF GOOD NEWS, THE GOSPEL BORN FROM ALL LIGHT!”

•

The Role of Jesus Christ: Jesus Christ is presented as a pathway to understanding the divine origin: “BUT THROUGH JESUS CHRIST CAN YOU SEE THE FATHER, FROM WHENCE YOU WERE FORMED.”

•

Life as a Divinely Authored Story: The text suggests that each life has a pre-existing meaning and definition, co-created by the individual and the divine: “YOUR LIFE, MEANING AND DEFINITION HAS BEEN AS IT’S BEEN FROM THE DAYS OF OLD, FOR YOU AND GOD TO MOLD.”

•

Importance of Present Knowledge: The author stresses the value of current understanding: “WHAT YOU ARE IS LIMITED TO WHAT YOU KNOW, WHAT YOU KNOW DO NOT LET ANY BE LET GO!”

•

“The Word” Beyond Rules and Limitations: The individual “word” is described as living and dynamic, not bound by rigid rules: “WE ARE A WORD THAT IS LIVING, AND NOT A BOOK OF LIMITS AND RULES BOUND AND WRITTEN DOWN.”

•

Growth and Transformation: The text emphasizes the potential for growth and positive change, referencing the hymn “Amazing Grace”: “LET’S SEW SO WE SING, ‘I was lost but now I’m Found, Was blind but NOW I see’.”

•

Analogy to Music: The individual “word” is compared to elements of music, suggesting harmony and interconnectedness within a larger composition: “LIKE THE WORDS IN A SONG, WE AS GOD’S WORD MOVE ALONG, LIKE THE MELODY, HARMONY, TIMBRE, METER, DYNAMICS, TEMPO, RHYTHM AND INSTRUMENTS.”

•

Divine Inspiration and Guidance: The concept of the “muse” and “Amazing Grace” suggests divine inspiration and guidance in one’s journey. “HE HAS READ THROUGH THE MUSE, TO HELP FROM PLACE TO PLACE, ‘AMAZING GRACE HOW SWEET THE SOUND, THAT SAVED A SOUL LIKE ME’, ARE MORE THAN WORDS TO EXPRESS OR TASTE…”

•

Creation and Divine Presence: The text concludes with a reference to the creation narrative, emphasizing the divine presence from the beginning: “‘AND THE SPIRIT OF GOD HOVERED OVER THE FACE, OF WATERS’.”

Key Topics from “The Defining Word: Purpose and Meaning” Summary:

•

Profound Nature of “The Word”: Reinforces the idea that “the Word” extends beyond divine communication to encompass individual identity and purpose.

•

Active Creation vs. Inherent Meaning: Echoes the initial question in “NDWord.txt” about whether meaning is created or given.

•

Meaningless Word as “Empty”: Directly quotes the concept of an empty word, emphasizing the necessity of substance and significance.

•

Individual as a Living Word of Divine Origin: Affirms the central idea that each person is a unique expression with a divine source.

•

Story to be Discovered: Suggests that each individual “word” has a unique narrative waiting to be understood.

•

Freedom from Limitation: Re-emphasizes the idea that individuals are not confined by restrictions but are meant to grow.

•

Reflection of Greater Truth: Implies that individual lives should reflect a larger, divine reality.

•

Themes of Creation, Redemption, and Significance: Frames the discussion within a broader theological context.

•

Divinely Authored Narrative: Concludes that individual existence is part of a larger story written by a divine author.

Connections and Overlapping Themes:

Both sources consistently emphasize the profound significance of “the Word,” linking it to:

•

Individual Identity and Purpose: Each person is presented as a unique manifestation of “the Word,” carrying inherent meaning and purpose.

•

Divine Origin and Connection: The concept of a creator and a divine source for “the Word” is central to both pieces.

•

The Importance of Meaning: Both highlight that words and existence devoid of meaning are “empty.”

•

Growth and Potential: Both suggest a dynamic and evolving nature of “the Word” in individuals, encouraging growth beyond limitations.

•

A Larger Narrative: Both imply that individual lives are part of a grander, divinely influenced story.

Conclusion:

The provided excerpts from “NDWord.txt” and the summary of “The Defining Word: Purpose and Meaning” offer a complex and introspective exploration of the concept of “the Word.” Ographer Ocean Duran presents “the Word” as a fundamental building block of existence, encompassing divine communication, individual identity, and the ongoing search for purpose and meaning. The texts encourage readers to view themselves as unique and significant expressions of a divine source, with a story to discover and a potential for growth beyond perceived limitations. The musical analogy in “NDWord.txt” and the overarching theme of a divinely authored narrative in the summary further enrich this multifaceted understanding of “the Word.”

——————————————————————————–

The Divine Origin of the Individual “Word”

Based on the sources and our conversation history, it is suggested that an individual’s “word” originates from a divine source or “His Word” [1].

Here’s a breakdown of the supporting points:

•

Divine Creation: The sources imply that creation itself stems from a divine act of speaking. Source states, “HE CAN SPEAK AND IT CAN BE CREATED, WHAT IS WRITTEN HAS BEEN BECAUSE WHAT HAS BEEN SPOKEN,” [2]. This suggests a foundational role for a divine “Word” in bringing existence into being.

•

Individuals as “His Word”: The sources explicitly state that individuals are considered a “word.” Source declares, “FROM NOTHING TO SOMETHING IS YOU, HIS WORD, WELL SPOKEN TO LISTEN!” [1]. This indicates a direct link between an individual’s existence and a divine “Word.” Furthermore, source asserts, “OUR WORD THAT IS WHO WE ARE, CAN BE WRITTEN AND READ ALOUD…” [3], implying that our very being is a form of this “Word.”

•

Life by Divine Breath: Source connects individual life directly to a divine act: “HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!” [4]. This suggests that the very essence of an individual’s being, their “word,” is animated by a divine life force.

•

A Pre-ordained Narrative: The concept of a divine author who “HAS WRITTEN A ‘PLAY’ FOR THE CAST OF YOUR PAST, THE STAR OF THE SHOW!” [5] implies that each individual’s life, their unique “word,” is part of a larger, divinely authored narrative. This further supports the idea of a divine origin for the individual “word.”

•

Reflection of Divine Qualities: The Creator is described as having “divined another word in ‘AFFECTION'” [6]. This suggests that individual “words” may reflect aspects or qualities of the divine source.

In our previous discussion about “His Word is Life,” we noted that the sources emphasize the life-giving nature of a divine communication [previous conversation]. If individuals are “His Word,” then their origin is inherently tied to this life-giving divine principle.

Therefore, the sources suggest that each individual’s “word,” representing their being and life, originates from a divine “Word” through acts of creation and the infusion of divine life [1, 2, 4].

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Word and Meaning: An Interconnected Relationship

Discussing “Word and Meaning” according to the sources and our conversation history reveals a profound and interconnected relationship. The sources emphasize that a word without meaning is “empty” [1], establishing that meaning is fundamental to the very essence of a word. This concept is central to understanding “the Word” as it is explored in the texts.

In “NDWord.txt,” the author contemplates whether purpose and meaning are inherent or actively created [2]. This sets the stage for understanding that meaning is not always passively received but can be actively sought and made. We discussed this in our earlier conversation, noting that individuals can create meaning by actively making a purpose for themselves and reflecting on their actions [previous conversation].

The sources suggest that “the Word” encompasses not only divine communication but also individual identity and purpose, as highlighted in the summary of “The Defining Word: Purpose and Meaning” [3]. This implies that meaning is deeply intertwined with who we are as individuals and our role in a larger context.

Here are some key aspects of the relationship between “Word” and “Meaning” as presented in the sources:

•

Meaning as Defining: The sources indicate that meaning is what defines words [1, 4]. “As DEFINITION DEFINES,” states source [4], emphasizing this foundational relationship. This applies not just to linguistic words but also to “the Word” in its broader sense, including individual lives and divine expressions.

•

Individual as “the Word” with Meaning: The sources repeatedly refer to individuals as “Your WORD” [5, 6], suggesting that our very being carries meaning. This meaning is not static but can be discovered and understood through self-awareness [previous conversation]. Source [7] asks if we can “BE ME WHO WE ARE AS WE UNDERSTAND A BOOK IN IT’S CREATION STAGES?”, linking self-understanding with the unfolding meaning of our “Word.”

•

Divine “Word” as Source of Meaning: The concept of “HIS WORD” is consistently linked to creation, life, and truth [4, 5, 8, 9]. “HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!” [4]. This indicates that a significant aspect of meaning, particularly for individuals, is derived from a connection to a divine source [previous conversation]. Doubt in His word is even associated with a “TROUBLED MIND” [5].

•

Active Search for Meaning: The sources encourage an active search for meaning through introspection and reflection on past experiences [4, previous conversation]. We are urged to “THINK wisely” [2] and “SEARCH YOUR PAST NOT FOR THAT WHICH CAN CONTRAST, BUT SEARCH FOR THE HINTS, TIPS, AND DIRECTION THAT CAN COMPLETE THIS PUZZLES PIECE CONNECTION” [6]. This process of self-discovery helps individuals understand the meaning inherent in their “Word.”

•

Meaning Through Expression: The idea that “OUR WORD THAT IS WHO WE ARE, CAN BE WRITTEN AND READ ALOUD” [7] suggests that expressing oneself and one’s understanding contributes to solidifying and communicating meaning [previous conversation].

•

Meaning Beyond Limitations: While “SINFUL PEER PRESSURE CONFINES” [4] and the “THEMED WORLD IS AS IT CAN BE, THROUGH HUMAN HANDS LEFT TO BE TORN” [9], the true meaning of “the Word,” especially in its divine context, transcends these limitations [7, 8]. “HIS WORD IS LIFE AND DESCRIBES NO LIMITS” [8].

•

Meaning as Purpose and Growth: The sources imply that understanding “the Word” leads to a sense of purpose [2] and encourages growth [10]. We are “SPOKEN TO GROW AND PLANT ‘THE SEED’…” [10], suggesting that meaning is tied to development and potential realization.

In summary, the discussion of “Word and Meaning” in the sources reveals a dynamic interplay where meaning is essential to the definition and significance of “the Word,” whether that refers to divine communication, individual identity, or the broader essence of existence. Meaning can be inherent, derived from a divine source, actively created through purpose and reflection, discovered through introspection, and expressed through our lives and articulations. The sources emphasize that a life, like a word, should be imbued with meaning and not be “empty” [1].

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The Power of the Spoken Word

Discussing The Spoken Word according to the sources reveals its profound power in creation, communication, and individual identity. The sources emphasize that the spoken word is not merely a form of expression but carries significant weight and can even be foundational to existence.

Source [1] directly mentions “THEE SPOKEN WORD” and suggests that it serves as “a definition to many without;” [1]. This implies that the act of speaking words holds inherent meaning and can provide clarity or understanding in various situations.

The creative power of the spoken word is highlighted in source [2]: “HE CAN SPEAK AND IT CAN BE CREATED, WHAT IS WRITTEN HAS BEEN BECAUSE WHAT HAS BEEN SPOKEN,” [2]. This suggests a fundamental role for spoken words in bringing things into being, implying a precedence of speaking over writing in the order of creation. This aligns with the idea of a divine “Word” that brings about reality.

Furthermore, source [3] states, “WELL SPOKEN TO LISTEN!”, emphasizing the connection between speaking and being heard or understood [3]. This underscores the communicative function of spoken words and their importance in conveying meaning from one entity to another.

The sources also link the spoken word to individual identity. Source [4] declares, “OUR WORD THAT IS WHO WE ARE, CAN BE WRITTEN AND READ ALOUD…” [4]. This implies that our very being, our essence (“Our Word”), can be expressed and understood through spoken language. Just as we discussed previously, individuals can express their understanding of themselves and their place in the world through articulation [previous conversation]. Source [2] also mentions, “For they their own book that has been Spoken,” [2], which could be interpreted as each individual having a unique narrative or expression that is communicated through their spoken words and actions.

The connection to a divine “Word” further elevates the significance of the spoken word. While source [5] describes the “SPIRIT OF GOD HOVERED OVER THE FACE, OF WATERS” after the Father’s initial act, the concept of divine communication often involves speaking. Source [2]’s statement about creation through speaking strongly suggests this. Additionally, the idea that “HIS WORD” is life and truth, as discussed previously, implies that what is spoken by this divine source carries ultimate meaning and power.

In essence, The Spoken Word, according to the sources, is a powerful force that encompasses creation, communication, and the expression of individual and divine identity. It is not just a means of conveying information but a fundamental aspect of how meaning is created, shared, and understood. The emphasis on being “well spoken to listen” and the idea that what is written originates from what has been spoken highlight the primacy and impact of the spoken word in the context of the sources.

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His Word is Life: Source and Meaning

Discussing “His Word is Life” based on the sources and our conversation history reveals a central theme emphasizing the life-giving and sustaining nature of a divine communication or principle.

Source explicitly states, “HIS WORD IS LIFE AND DESCRIBES NO LIMITS THAT OF GOOD NEWS, THE GOSPEL BORN FROM ALL LIGHT!” [1]. This is a direct affirmation that “His Word” is not just informative but fundamentally linked to the existence and vitality of life. Furthermore, it connects “His Word” to the “Gospel” and “good news,” suggesting a message of hope and positivity inherent in this life-giving principle. The phrase “describes no limits” implies the boundless potential and power associated with “His Word.”

Our previous discussions about defining “the Word” established that it encompasses divine communication and individual identity [previous conversation]. If “His Word is Life,” then our very being, as a manifestation of this “Word,” is inherently connected to this life source. Source supports this by stating, “HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!” [2]. This links individual life directly to “His Word” and the act of divine creation (“His breathing”).

The concept of creation through the spoken word, as discussed in our last turn, also reinforces the idea of “His Word is Life” [3]. If “HE CAN SPEAK AND IT CAN BE CREATED,” then the initial act of creation and the ongoing sustenance of life can be attributed to the power of “His Word.”

Source further elaborates on the relationship between “His Word” and well-being: “THE CREATOR DIVINED ANOTHER WORD IN ‘AFFECTION’. SING NOW !! EXPERIENCE IS NOW WRITTEN AND DO NOT CONFINE BY ANY MEANS! So it DEFINES ‘TROUBLED MIND’ AS DOUBT IN HIS WORD.” [4]. This passage implies that belief and trust in “His Word” are associated with a peaceful state of mind, while doubt leads to a “troubled mind.” This suggests that embracing “His Word” is essential for not just physical life but also mental and emotional well-being.

Source also connects “His Word” to guidance and truth: “ABOVE ALL LAW, HIS WORD IS TRUTH FAILING THE FALL, HE HAS WRITTEN A ‘PLAY’ FOR THE CAST OF YOUR PAST, THE STAR OF THE SHOW!” [3, 5]. Viewing life as a “play” written by “His Word” suggests a pre-ordained purpose and direction, implying that following “His Word” leads to a fulfilling life, one where truth prevails.

In summary, the statement “His Word is Life” is a foundational concept within the sources, indicating that a divine communication or principle is the source and sustainer of life in its fullest sense. This is supported by:

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The direct statement in source [1].

•

The connection between individual life and “His Word” being “alive by His breathing” [2].

•

The concept of creation through the spoken “Word” [3].

•

The association of doubt in “His Word” with a “troubled mind” [4].

•

The idea that “His Word is truth” and provides a framework for life [3, 5].

Drawing on our previous conversations, understanding “His Word” as both divine communication and the essence of individual being implies that embracing and living according to this “Word” is key to experiencing true life, meaning, and purpose.

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Knowing His Word: Self, Life, and Divine Meaning

Discussing Knowing His Word according to the sources and our conversation history reveals that it is a multifaceted process involving self-awareness, reflection on experience, acceptance of a divine origin, and trust in a fundamental truth.

One of the key aspects of knowing “His Word” stems from the understanding that individuals are themselves a manifestation of “His Word” [1, 2]. Source asks, “CAN IT BE TRUE WHAT IS WITHIN OUR OWN PAGES, BE ME WHO WE ARE AS WE UNDERSTAND A BOOK IN IT’S CREATION STAGES?”. This suggests that self-knowledge is intrinsically linked to understanding “His Word.” By understanding ourselves – our experiences, our past – we can gain insight into the “Word” that we are [3]. We are encouraged to “SEARCH YOUR PAST NOT FOR THAT WHICH CAN CONTRAST, BUT SEARCH FOR THE HINTS, TIPS, AND DIRECTION THAT CAN COMPLETE THIS PUZZLES PIECE CONNECTION” [3]. This active introspection helps us understand the meaning inherent in our own “Word.”

Knowing “His Word” also involves recognizing its life-giving and sustaining nature, as we discussed previously [1]. Source explicitly states, “HIS WORD IS LIFE AND DESCRIBES NO LIMITS…” [1]. To know “His Word” in this context is to acknowledge and embrace the source of our being and the boundless potential it offers. Doubt in “His Word” is presented as detrimental, leading to a “TROUBLED MIND” [4]. Conversely, trusting in “His Word” implies a path towards inner peace and understanding.

The sources also suggest that “His Word” is communicated through various means, including the created world itself. Source states, “EVEN THE WIND IS HIS WORD FOR YOU WHICH YOUR PAST CAN SHOW, IS MADE UP OF AND COMPRISES” [5]. This implies that observing and reflecting on the natural world and our experiences within it can be a way of discerning and knowing “His Word.”

Furthermore, the concept of a divine author who “HAS WRITTEN A ‘PLAY’ FOR THE CAST OF YOUR PAST, THE STAR OF THE SHOW!” [6] suggests that our lives unfold according to a larger narrative defined by “His Word.” Knowing “His Word” in this sense might involve recognizing our role within this narrative and understanding the purpose embedded in our individual stories.

The idea that “HIS WORD HAS A MEANING, YOUR LIFE, HIS WORKS, ALIVE BY HIS BREATHING!” [5] reinforces that knowing “His Word” is intimately connected with understanding the meaning and purpose of our own lives. As we discussed earlier, we actively participate in creating and discovering this meaning [previous conversation]. Knowing “His Word” provides a foundational framework within which this meaning can be explored and understood.

In summary, knowing “His Word” as presented in the sources involves:

•

Introspective self-discovery: Understanding our own experiences and past to decipher the “Word” that we are [2, 3].

•

Recognizing the life-giving power: Acknowledging “His Word” as the source of life and embracing its limitless nature [1].

•

Trust and faith: Avoiding doubt, which is associated with a “troubled mind,” and believing in the truth of “His Word” [4].

•

Observing creation: Recognizing that the natural world and our experiences can reveal aspects of “His Word” [5].

•

Understanding our role: Perceiving our lives as part of a larger divine narrative or “play” written by “His Word” [6].

•

Connecting with meaning and purpose: Recognizing that “His Word” is intrinsically linked to the meaning and significance of our individual lives [6, previous conversation].

Therefore, knowing “His Word” is not a passive reception of information but an active and ongoing process of self-reflection, faith, and engagement with the world around us, ultimately leading to a deeper understanding of our own existence and its connection to a divine source.

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The Defining Word: Purpose and Meaning

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The Defining Word: Exploring Purpose and Meaning

by Ographer Ocean Duran

Summary

This piece explores the profound nature of “the Word,” suggesting it encompasses not only divine communication but also individual identity and purpose. The author contemplates whether we actively create meaning or if it is inherently given, emphasizing that a meaningless word is “empty.” Ultimately, the text posits that each person is a living word of a divine origin, a unique expression with a story to be discovered, not confined by limitations but meant to grow and reflect a greater truth, echoing themes of creation, redemption, and individual significance within a larger, divinely authored narrative.

Key Topics

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The Significance of Words and Divine Meaning

The provided text, “NDWord.txt,” contemplates the nature and significance of words, particularly God’s Word, and its connection to human existence and understanding. It explores themes of meaning, definition, creation, and individual identity as being intertwined with this divine Word. The text suggests that humans, like words and songs, possess inherent meaning and purpose, capable of growth and expression, rather than being bound by limitations. It encourages introspection and recognition of this inherent divine essence within oneself.

S.O.N. (spirit of numbers) written by Ographer Ocean Duran

B G7 3cODe5 PSY’ence U subjects at 9 .

Sidenotes on Genesis 2.Seventh Day

-Much like the Teacher, or artist… the seventh day in the second chapter of Genesis, can show us how practicing “godliness”, derives from this creation process. Much like any artistic creation or lesson learned, practicing “godliness” is the full result. If one’s intent to stop any form of creating, whether the person feels that they are against all odds, then one can also see enlightenment to understand how the second day becomes a division, much like how Genesis 1 and 2 are separate processes, but holds truth to it’s own testimony on how creation is defined. The first six days of creation are in Genesis 1 while the seventh day of creation defines this day that undermines it’s symbolic nature as Spirit. What it is that holds the two sides together is then seen in likeness to our own confident selves. If we believe in ourselves to pull through our personal divide within. whether or not we succeed and achieve our muses desire, holding true to who we are in which God made us is all that is asked (the Third Day). Not only from ourselves, society, the ones we want to effect or teach comes the energy which drives our spirit to pull through, but we now can accept wisdom through experience. We see both of the sides or point of views while holding fast to our individualism between our conscious differences that surround us. The Fourth Day

7 . 7 is the spirit incapsuling 5 and 6. 7 defines communication of creation. The Father (5) Son (6) Holy Spirit (7)

(6) Holy Spirit (7) The Son is the crossing and link to the Father and Holy Spirit

1, 3, balanced scales of foundation for the measure of Spirit (5)Father

1, 3, 5. Three views in enlightenment defining Spirit (7) HolySpirit.

2, 4. Foundations that are the basis for opposition. This Spirit (6) Son, is the cross/ balance/ scale/ in which wisdom finds its place.

The First Day

The First Day -The forming of creating from the muse. One understands a goal in which knowledge, -The forming of creating from the a form of thought processing.

The Second Day

The Second Day -God shows us how our the william was and cons which help halionalize our creations. During the -God shows us how our thought processing becomes belance decisions. During the process. Understanding by utilizing pros and othe works. The posides are combined by the Firmament. Also known as Heaven.

The Third Day

The Third Day -Understanding of each position that God created for the waters, and the firmament, we begin -Understanding of each position that South of the waters becomes defined. In likeness to our to see on the Third Day that one side of the weighed out, visualizing how it is that our natural thought process in decisions take form with symbolizing metaphors used minds undergo a similar procoob in absisted riving life, with the preconceptions to our living one unterences are untouched throughout the bible. On one olde you have ther side, the waters are untouched and kept to it’s original creation.

The Fourth Day

-Much like the Principals of The Second Day, God continues with defining. Heaven becomes understood as a nurturer and overseer for the side of waters in which life (as we know it) understood as a hartarer and Light are also defined here, in which symbolism throughout the Bible seem to show as what will come.

The Fifth Day

-Defining a process in which can be seen by the minds eye as an order for creation that brings forth our own survival ability. This water that God has granted life to thrive we see fit for a continuum to not only effect life, but to allow life’s differences. Within each of these different life forms, symbolize wholeness in which was brought forth from one form- as anything created. This life that comes from the water, produces from kind to kind. In the same way, this parallels the waters on both sides of the firmament. Each is it’s own kind yet share a common puration the waters of bols and creatures symbolize the connection of Heaven and Earth (created foundations in water). All while still being connected to the other waters.

The Sixth Day-So God created man in his “own image”, in the image of God created he him,

The Sixth Day-

The Sixth Day So God created man in his “own image”, in the image of God created he him, male and female created he them.

lemale created them, and God said unto them. Be fruitful and multiply, and replenish And God blessed thom; and have dominion over the fish of the sea, and of r the fowl the carth, and over every living thing that moveth upon the earth.

of the all, and over every ining thing thing thing they and what it is that we Creation comes form what wo tems the single creation from the muse we know its sole Rhow we want to acoumplish itself, is to accomplish growth. This goal, in creation is to help evolve our lives. One creates because one knows true Love.

Sidenotes. this scripture can show how diversity and differences are the key to processing within Shenoles.. Inis schpture can show now now inversity and is dominate and female is passive, ourselves the ability to accept the teacher / student concept. If male is passive, ourselves the ability to accept the teacher 7 bluent quality. This is also design for kes the teacher fore and the formals posses inke the firmament between waters.

The Seventh Day

-When all 6 days are understood within a creation process, from the muse to the motion in which God tells us that in which we can eat from, He allows us the ability of this in which God tollo as thas growth. The Seventh Day is not described in the first chapter Symbolic hature Known as gitanding the definition of Genesis, can show that the or Genesis, therefore and one and on the communicated through symbols Seventh Day is upan from the tree that yields the fruit), we know that there is more FOR us to physically eat or (take in)

. Symbolism, takes form here by showing us that it is not WHAT we eat, but how the we interpret these symbols. From seeds, come new life. From fruit, come sweetness and intelpret those of mission nurishment, and from the fruit comes forth new seed in new places.

This Seventh Day becomes the realism of how our creative minds achieve a goal. If creation is because of the reason for others to partake, carry on, learn, teach or respect, then this Day is like that in which we see our creations moving mankind to rooped, that God is Creation and we move Life and Living because of Truth and True Love.

Sidenotes on Genesis 2.Seventh Day

-Much like the Teacher, or artist… the seventh day in the second chapter of Genesis, can show us how practicing “godliness”, derives from this creation process. Much like any artistic creation or lesson learned, practions “godliness” is the full result. If one’s intent to stop any form of creating, whether the person feels cheing “goallioss” is the fair other one can also see enlightenment to understand how the second day that they are againet an ouder, there Genesis 1 and 2 are separate processes, but holds truth to it’s own testimony on how creation is defined. The first six days of creation are in Genesis 1 while the seventh day imony on now broaders this day that undermines it’s symbolic nature as Spirit. What it is that holds the two sides together is then seen in likeness to our own confident selves. If we believe in ourselves to pull through our personal divide within. whether or not we succeed and achieve our muses desire, holding true to who we are in which God made us is all that is asked (the Third Day). Not only from ourselves, society, the ones we want to effect or teach comes the energy which drives our spirit to pull through, but we now can accept wisdom through experience. We see both of the sides or point of views while holding fast to our individualism between our conscious differences that surround us. The Fourth Day.

Through the morale of what was discovered, through the creation process witten in the Through the morale of what was discover for his we know Truth is relative Bible that denves from God’s Whil, Johnso Fifth Day). If the Bible, holds the make-up and because of what we can oompare in the First in the First Book, known as foundation to our minds formation of a simple thought arract our and foundation to our minds formation f the 65 books tell us about ourselves and all Genesis…Imagine what the rest of the Sixth Day, we know that growth has been concepts that we can process. Tront the Sixted) to replenish and nurture our own growth.

Visual interpretation of how a “spirit” becomes relevant to a nature of something

Definition of numbers Physics=Character-the order of numbers/ formula Delinition of nambore the amount or total / wholesome / form

0-1-2-3-4-5-6 these are 7 places in which numbers are used. 7 becomes a Spirit for these 7 numbers.

0-1-2-3-4-5 these are the 6 places in which numbers are used. 6 becomes a Spirit for these 6 numbers

0-1-2-3-4 these are the 5 places in which numbers are used 5 becomes a Spirit for these 5 numbers

0-1-2-3- these are the 4 places in which numbers are used 4 becomes a Spirit for these 4 numbers

0-1-2 these are the 3 places in which numbers are used 3 becomes a Spirit for these 3 numbers

0-1 these are the 2 places in which numbers are used 2 becomes a Spirit for these 2 numbers

0 these are the 1 places in which numbers are used 1 becomes a Spirit for these 1 numbers

DefN’ocean

Defining Spirit. -life force of individual: a vital force that characterizes a living being as being alive

1. Corinthians 15:46 “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.”

Example explained by a numerator and denominator O=%%%%%

0 is a number that is also a character and shape.

Character-nothingness/ seed. / or beginning.

Shape- an encompassing entity / wholesome / proof of something with a beginning and an end.

0 defines the Spirit that is I

I is a number that is also a form, image, and character. The image, O, can only be utilized when the Holy Spirit, as (the personification of Creation and Heavily Wisdom that is driven by the Spirit (the Spirit of II, whose nature is the Spirit of III, in which symbolism (as the Spirit of IV and shows as a link or crossing from the Personified Spirit which is known as a Holy Spirit.. The Spirit of the number IV foreshadows the Holy Spirit that will manifest it as the same image within the name of God, the laws of Love (which is Gods Laws) the Holy Spirit and the Son

. The image of O, because of it’s DEFINED nature without the Holy Spirit to motion creation through way of each process, Spirit of number foundations, becomes it’s own definition and cuts off the soul purpose of universal communication that numbers allows us to understand by a muse infused formula in which a numeric placement can show a nature and spirit. Understanding Creation to be a direction in one Way BECAUSE the Spirit of One then becomes the nature and Spirit. This form as the spirit of one becomes in likeness to the natural and therefore understanding the spirit in which our nature cannot seem to understand by the more Natural that God created. What SHOULD be the foundations of TRUE Testimony.

Therefore O, is many forms in which the Holy Spirit can testify too as a form of measure

for Testimony in the name of God. By motion of the Holy Spirit, and through the nature of Spirits, to prove / define and show that Name of God is proof of Creation by image,because that which is of the Holy Spirit cannot lie.. In the Name of God, Testimony shows Truth within the Law of Love, which within themselves to measure law, God laws the creation name.

Definition in the Image of Truth which within itself, show creation as a process to living Holy. Therefore the beginning Truth remains Holy because of the same image in God and Love, that is within the name of God is the same image within the Laws of Love, the Holy Spirit and the Son.

The keeper of all that is Holy, by measure of the Holy Spirit, and not the nature of One to be spirit or form. When the motion is set in direction that is driven by the Holy Spirit through the measurement, then Love is the Nature to the Spirit of the Law. TRUTH by testifying the Spirit of III can therefore show truth of the same image within God and the Holy Spirit in a process that shows truth that God rested because of the Spirit that becomes the nature of how the image O becomes the Testimony in the names or creations of God. Love, Holy Spirit, Son. Understanding the Spirit of III testifies a motion to the nature for Truth foreshadows from the beginning that a testimony of God is within God’s image, the Laws of Love which is Gods laws, the Holy Spirit. (in which the Spirit of God is not the Holy Spirit) and the image o becomes Truth that all are within Gods Laws.

From the image of O, and the Spirit of one (1), definition comes from a process that, in which the Holy Spirit moves the symbolic nature for communication to become a Form of Creation that becomes the crossing of

Character-Single / unique / used to distinguish something.

Image/ shape – Vertical line, in which can be used to separate something / and yet at the same time act as a barrier in which something can be enclosed.

Form- the formulation of placement to concepts, principals and morale

I defines the Spirit that is Two (2)

II is a number that is also character and shape which definition proceeds by it’s physics and nature. But with the image in likeness to One, but does not show Truth to creation of process until it becomes the image of it’s name.

Character-Vertical / Parallel lines, which can be used to separate something / and yet at the same time act as a barrier in which something can be enclosed.

Shape- Vertical / Parallel lines, which can be used to separate something / and yet at the same time act as a barrier in which something can be enclosed.

II defines the Spirit that is Three

III is the number in which Order, Definition and Physics = enlightenment. From this Spirit, we understand wholesome thinking. In many religions and beliefs the Spirit of Three are utilized to show “godliness”. Although through letter communication in Word form,, the book of Numbers 3 allows a ‘likeness’ shape to the image of III. That in which one and two set the image placement for the metaphysics, overshadowing physics. and a foreshadow of symbolism.

III defines the Spirit of IV

The Spirit of Four brings forth the Spirit and Nature of the Spirits of I, III, III Time – a reference to order; Past Present Future, universal

Balance – Equality / Parables / Symmetry

Foundation – the building formed by the Spirit of Three which IS the Spirit of One, the and the Spirit of Three. Spirit of Two

The Spirit of Four IS a symmetrical entity in which the Spirit of II foreshadows. This Spirit allows for symbolism and parables that become the “likeness of God” which ARE those of “image”.

Character – markers for time and order / foreshadowing / likeness / relevance / ടymbolism. A singular line (one) that allows the shape / image of the Spirit of Three (V) to reside. This nature of image and symbolism, we see how one (I) has potential to to roome the Spirit of Five (V). The nature of being with this Spirit is the bridge by the Spirit of Three which allows it’s nature to become as it’s testimony to being it’s own definition, therefore holding True to it’s nature of Order, Definition and Physics. That all in which from the Spirit of IV is allowed by the Spirit of Seven (VII) to see that the Spirit of Whill testify to the Spirit of VII for Truth that 7-4=3 OR 4-7 = -3 Society symbolism allows for ( – ) to become a sign for fractions. 4/6 is the fraction 2/3 Shape – seen as IV

IV defines the Spirit of Five

Five is the form from which the Spirit of Three foreshadows. From the Spirit of Three in which nothingness, definition, and balance are it’s foundations and nature take formation through the Spirit of IV as the bridge from the Spirit of Five to the nature and Spirit of Three.

This formula of Spirit is understood by Conceptual (comparisons) Principals (being) Morale (knowledge) which ultimately is the personification of The Spirit of Three. Character- uses symbolism by means of the Spirit of IV as a hand, or physical shape of the Spirit of Three.

Shape- V (three sides)

V defines the Spirit of VI

From the Spirit of V one understands manifestation of the Spirit of Three whose foundation is by it’s own nature to be that of a godliness practice to seeing likeness, Brings forth the Spirit of VI.

This Spirit is the re-order of True “definition” and “physics” which UTILIZE their counterparts as “likeness” and “metaphysics”.

Character- Days of Creation / equality of differences by it own formulation 3:2’s or 2:3’s OR II as the Spirit for IV, THAT in which V is the crossing for the Reorder of definition (one or I)

Understanding 7

VI reorders the definition for the Spirit of Communication through Sound and Muse. SEVEN VII

rhymes with Heaven

Seen as S-even

S symbolizing Definition

is the shape of a windy path

allows one (I) to hold shape with Style

EVE’s name appears in the middle of this word defined. (And Adam called his wife’s name Eve; because she was the mother of all living.)

In the middle of EVE’s name is the Spirit of V which is the manifestation of the who’s nature is of 0-1-11 Spirit of Three

S sounds like “is”

The Seven Days of Creation .. the Seventh is the day for rest, in which God made Holy. From the Spirit of Communication through Sound and Muse, Seven holds Truth by seeing Creation taking form. Wisdom derived from the Six Spirits allows itself to manifest from which the nature it came from. As it’s own Spirit for the nature of which it came from, allows practicing “godliness” and All of God’s Laws (the Laws of Love) Thus known as the Holy Spirit, brought forth from God whom He as Creation itself, IS the Spirit of Creation.

Come up-ins

Numbers 1:3 (testimony to Father, Spirit, Son =66 number them by their armies =IV symbolic nature 6=crossing. “godliness” in the book of Joshua describes the number 6 as the crossing in which the nature of three defines the Spirit of IV when crossing the Jordan River (the Spirit of IV and the s our of the Spirit of IV in Spirit of II) three delines the within the Spirit of II)

The Spirit of V to help explain 666 which in The Spirit of V to help explain 666 which in And Joshua the son of Nun called the priests, and said unto them, Take up the ark And Joshua the son of Nun called the priests, and sald unto them, and horns before the ark of the LORD.

Egypt Mentioned in the Bible 558 times. 558 understand from the number of Egypt 5 is the Mentioned in the Bible 558 times. 350 understand home is seen as heirarchy hand. 2 hands to surpass 7 for 8 to govern over others. Egypt is also hand. 2 hands to surpass 7 for a to goven over other over others. Egypt is also and look down on others so that someone can feel power others. Egypt is also and look down on others so that someone can roof power of the seen as a place in which slavery became.

Seeing the TESTimony

The Book of Numbers (also known as the fourth book in the Bible)

1-n

book of Bible: the fourth book of the Bible

Verses that consist of the word NUMBERS

(written by Ographer Ocean Duran)

Chapter I -III Defines the Spirit of IV

Reading the research on “numbers” and how the scripture number relates.

I Chronicles 12:23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.

II Chronicles 17:14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

Psalms 71:15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

The Spirit of III is shown here by the first two orderly process, in which the Spirit of II shows both Chronicles but adding on the Book of Psalms as the understanding of the Spirit of III testimony and NOT the Spirit of Three. If all were of the same nature themselves, then the Spirit of Three would show it’s testimony.

Therefore, the nature for the Spirit of III calls for the understanding of the natural order that III is formed from. Because the Spirit of III is defined in symbols (III) symbolism in which Wisdom must first be attained to help in understanding this communicative gesture set forth by the Spirit of Seven (Holy Spirit) This order is Truth in it’s testimony by the symbolic nature of III which only comes from the reorder that calls on the Spirit of IV as the Spirit of Communicating the Holy Spirit to be known as the Spirit of Seven VII.

The Spirit of III is seen here by the Verse and Book reference to the Spirit of II paralleled again by the Spirit of Two’s other nature. This testifies the Book of Numbers as the fourth Book in the Bible. From this, testimony to the Spirit of IV’s nature that reads as parables and symbolism is understood through wholesome thinking.

Reading the book of Numbers (which is defined in the dictionary as the fourth book in the dictionary) like how any other communication is understood by it’s Spirit which derives from it’s nature. Look at the set up of formation in which Spirit of NUMBERS personifies a formula to help the Holy Spirit that testifies Truth.

A. Spirit of III

B. Spirit of IV by nature of the Spirit of II.

1(2:2)3 (1=definition by (l)) 1(2:2)3 (2:2= II in which is mirrored or seen as a parable) 1 (2:2)3 (3= Spirit of Three)

(1)(2:2)(3)= orderly nature of Three (conceptual)

17:14 (1=definition by (l)) 17:14 (7:1=Holy Spirit / re-order) 17:14 (4= Spirit of IV as a symbolic nature because of the reorder of numerical placements of 7 and 1, thus 4 is seen as IV (which is read as symbolism)

(1)(7:1)(4) the nature of order (principal) (7)(1:1)(5) Testifies truth to Numbers by the definition of the Spirit of IV in which the nature of the Spirit of V symbolizes the “Hand” in which measure will be best suited because of the Spirit of II’s nature from the reordering value by the Holy Spirit.

(7)(1:1)(5) Holy Spirit (re-ordering for symbols to play as the Hand. In retrospect, this scripture Number can be read as “7 meaning “is” (S) even (=) // 1:1 (one) // 5 equivalent to V. Therefore testifying to symbolizing the character nature to equal value of 4 and IV. (morale)

Through the morale of what was discovered, through the creative process witten in the Bible s of the four Case Cod’s Will, comes forth Truth. We know Truth is relative becaus Through the morale of what was discovered, through the creative because of what we that derives from God’s Will, comes forth is relative because of what we Hilodge the more will, comes forth Truth. We know Trum is four our minds that derives from God’s Will, comes forth Truth. Ioan of the make on to our minds can compare it took that the rest of the Bible, holds the make-up and roundine what the rest of can compare it too (Fifth Day). It the First Book, known as Genesis…imagine who the fisith ean or a simple thought in the First Book, known as Genesis. From the Sixth formation of a simple thought in the First block that we can process. From the Sixth the 65 books remain the 65 books tell us about ourselves and all concepts that wo ban process. The 65 books tell us about our experienced as new foundations or (fruit with seed) to r (fru Day, we know that go own growth.

rophomon of numbers Physics=Character-the order of numbers/ formula Metaphysics=ShapeCharacter and stately (wholesame / form Dennition of namal / wholesome / form